Hey Rabbi!
I heard that in the original Yom Kippur services, the Jews used to send a scapegoat away with all their sins, and then they could start all over again. I’m looking for a scapegoat, but not sure exactly what to do with it when the day comes. Could you fill me in on the specs?Hi Scapegoat Guy!
You got some of it right, but I need to set you straight on a few details. For one thing, there were two goats. One was an offering on the altar. The other was sent away.You’ve got a goat inside. It has two sides. For another, the goat helps only when the entire community is involved, fasting, expressing remorse, and otherwise dealing with their past. Even then, the requirements stipulate a Temple built according to exact specifications on the Temple Mount in Jerusalem, and a high priest to officiate. If you can put all that together by the holy day, we’ll all be grateful. And impressed.
But wait, there’s still hope. Even if you can’t do this with a regular, woolly goat nowadays, you can still do it with your inner goat. Here’s how:
You’ve got a goat inside. It has two sides. On the one hand, you can’t live without it, and it’s not at all bad. Maybe it’s like one of those nice goats that provides milk, wool and playfulness. On the other hand, it can get into some darned awful habits that can prove pretty embarrassing in your relationship with others. Even more embarrassing when it comes to your Creator.
So, you need to split that goat into two goats. And then send one of them away.
There’s a caveat here, something you really have to know: You can’t send a goat away unless you first take ownership of it. You gotta know, “This is my goat. It’s part of me. What it did, I did. I take full responsibility.”
Once you’ve done that, you can wave goodbye, close the door, and never let it back in again. Then get to work on raising up the other goat into a truly divine offering.
That sounds pretty simple, but I have to bring it up because most people seem to find it real hard. We tend to think the scapegoat is our mother, father, fourth-grade school teacher, wife, husband, job, employer, rush-hour traffic, pharmaceuticals, condition, or some crazy rabbi who gives nutty advice.
You can’t send the goat away as long as you deny that it’s your goat. That doesn’t work. You can’t send the goat away as long as you continue denying that it’s your goat. Only once you say, “Yes, that’s me,” then you can say, “No, that wasn’t me. Not the real me. That was beneath me.
“And I’m never going to see that goat again.”
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But we dance with our feet, and all our feet are here on the same earth—none higher and none lower—so now we can all dance as one, with one heart, as one people
Simchat Torah or better Simḥath Torah (also Simkhes Toreh, Hebrew: שִׂמְחַת תּוֹרָה, lit., "Rejoicing of/[with the] Torah") is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simhat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar).
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For mankind to exist in harmony, we must listen to the voice that Noah heard after the flood.
We must accept that there is a set of absolute values set by the Creator of the world, values that we cannot play with to suit our convenience.
Values from beyond the subjective minds of men.
Changing the world is a twofold task.
Bringing spirituality into the world is principally the man’s task. Elevating the world to become spiritual is principally the woman’s task.
Men, generally, are meant to deal with the present. The future—and those who will live within it—is in the hands of the women.
From your father you may learn the things you must do.
From your mother you learn who you are.
The relation of husband and wife is the way our world reflects the relationship of the Creator with His Creation. There is nothing more pivotal to the world’s ultimate fulfillment than this.
Therefore, as the world nears closer and closer to its fulfillment, the resistance grows stronger and stronger. By now, absolutely everything appears to be undermining the most crucial key of peace between man and woman.
Marriage is a microcosm of the soul’s descent into this world:
If you are here looking for what you can get out of this world, then the world and all its trappings will only drag you down.
But if you are looking for what you can give, then you, your part of the world, and your soul, all are uplifted and filled with light.
So too, when you enter a marriage:
Look for what you can give, and reap harmony and love.
Even if all your complaints about your spouse are well-founded and valid
—show her your love, nevertheless. Show her unconditional love.
It is said that all our exile is due to the sin of unconditional hatred.
When each one of us will start with unconditional love in our own domain, from there it will spread to all else that we do, and from there to the entire world, speedily in our days, Amen.
DAnke Herr, daß ich heute Mag. Ehrenfried Eder und Richard Malzer, sowie Katherine Konrad vom Mandelbaum Verlag kennenlernen durfte
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Nofretete am Regauer Schottersee
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Tennis anfangen in der therapiestunde am dienstag
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Tennis Forwhand
Glen Menuhin und Bach
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